an aspect of life which is retained even within the religious life. Kierkegaard ( Fire opbyggelige Taler ) 1844 Two Edifying Discourses. The choice of metaethics, however, is noncognitive. The pseudonymous authorship, from Either-Or to Concluding Unscientific Postscript, presents an inverted Hegelian dialectic which is designed to take away readers presumed knowledge rather than add. Like the terms aesthetic and religious, the term ethics in Kierkegaards work has more than one meaning. Second series,.
The theme of a young woman being the occasion for a young man to become poeticized recurs in Kierkegaards writings, as does the theme of the sacrifice of worldly happiness for a higher (religious) purpose. Kierkegaards strategy was to invert this dialectic by seeking to make everything more difficult. Kierkegaard ) 1851 On My Activity As A Writer. Kierkegaard ( Tre opbyggelige Taler ) - Philosophical Fragments or a Fragment of Philosophy by Johannes Climacus, published. Crucial to the miracle of Christian faith is the realization that over against God we are always in the wrong. Anxiety or dread ( Angest ) is the presentiment of this terrible responsibility when the individual stands at the threshold of momentous existential choice. On the Concept of Irony with constant reference to Socrates in Danish. His intervention with respect to Hegelianism also failed, with Martensen succeeding Mynster as Bishop Primate.
Kierkegaards (broken) engagement to Regine Olsen has also been the focus of much scholarly attention. There is only the individuals own repetition of faith. We can have faith, or we can take offense. In this sense ethics represents the universal, or more accurately the prevailing social norms. No matter how eloquent or evocative language is it can never be the actual. But Kierkegaard did not want to abandon aesthetics altogether in favor of the ethical and the religious. Kierkegaard ) - The Instant.
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