of Subjectivism, the Problem of the Other, the Post-Structural Challenge. The Struggle for Recognition: The Grammar of Social Conflicts. To Be or Not To Be: Charles Taylor and the Politics of Recognition. Thus, in recognising another, we must also be recognised as a subject capable of giving recognition.
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They sit untouched in my office. Reifying group identity prevents critical dialogue taking place either within or between groups. Specifically, issues of power, coercion and oppression are seen as coeval with identity formation and intersubjective relations. Ullaliina Lehtinen argues that men's experience predisposes them to see moral autonomy, or the power whether or not to accede to shame, in situations - her example is a French collaborator with shaven head and German babe in arms being forced to run the gauntlet. That is, it seeks to incorporate the other within its field of consciousness as an object of negation, as something which this consciousness is not, thus affirming its own unfettered existence. The part of Hegels work to lay bare certain fundamental dynamics involved in recognition is the oft-discussed master-slave dialectic which appears in the Phenomenology (see Pinkard, creating a brochure for a persuasive essay 1996: 46ff; Stern, 2002: 83ff.). A History of Philosophy Volume. New Jersey: Princeton University Press, 1990 Zurn, Christopher. 1994: 149-163 Arendt, Hannah.